was an antithesis of her father's persona and politics. Zeb-un-Nissa was both a Sufi and a gifted poet. The Divan-i-Makhfi--a major divan--is credited to her name. Given her father's dislike for poetry, she could only be makhfi--the invisible. There was subversion too--like all rebels she attended and participated in the literary and cultural events of her age, dressed in her veil.
from All Things Pakistan: Zeb-un-Nissa
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